Shamanic healing is one of the oldest healing practices on Earth, yet many people are still unfamiliar with what it involves or how it works.
In my new video, What Is Shamanic Healing?, I explain how shamanic healing works with the deeper energetic and spiritual causes of imbalance and how it may support people who feel stuck, disconnected or caught in repeating patterns.
Rather than focusing only on physical, mental or emotional symptoms, shamanic healing considers what may be happening at the level of the spirit.
Repeated experiences of anxiety, fear, depression, illness or unwanted behaviour may sometimes have an energetic or spiritual aspect. There may be blockages within the energy body, lost life-force energy, limiting beliefs or subconscious programmes that continue to shape our lives long after the original experience has passed.
Shamanic healing works with these deeper layers.
Go here to view the video: https://youtu.be/gFccc958T48
One of the things that distinguishes shamanic healing from practices such as Reiki or sound healing is that the practitioner enters an altered state of consciousness and journeys into what is often called non-ordinary reality.
Using rhythmic drumming, the practitioner enters a focused and intentional trance state and connects with compassionate spiritual guides, power animals, helpers and teachers.
The practitioner acts as a bridge between ordinary reality and the spirit realm. In traditional shamanic language, this is sometimes described as becoming a hollow bone.
This means that the practitioner is not attempting to direct the healing through personal will, ego or their own energy. The healing is undertaken with the support and guidance of compassionate spirits.
A shamanic healing session may involve clearing heavy or negative energy, removing energetic blockages, returning lost power or life-force, restoring spiritual protection or helping someone reconnect with their own inner wisdom and strength.
The aim is always to restore balance, clear what no longer serves and support a deeper return to wholeness.
In my own practice, I work without hallucinogenic or psychedelic plant medicines. I use the ancient method of rhythmic drumming to enter the shamanic state of consciousness safely and intentionally.
Depending upon the needs and intentions of the client, a session may include:
Every session also includes Shamanic Subconscious Repatterning.
This method works with the subconscious programmes that can drive unwanted behaviours, emotional reactions and self-limiting beliefs. It helps to identify the old programme, address the trauma or wound beneath it and repattern a new way of being.
For many people, this is where profound and lasting change can begin.
Shamanic healing sessions are available face-to-face in the Rose Healing Room in East Hampshire or remotely through a Distance Healing Session.
Because the healing takes place within the spirit realm, the client does not need to be physically present in the same room.
During a distance session, I undertake the healing remotely and narrate the shamanic journey into an audio recorder in real time. The recording is then sent to the client by email so that they can listen to the journey and understand the healing work that took place.
Whether the session is undertaken in person or at a distance, the work is always carried out with the clientās permission, intentions and highest good at the centre.
My own approach to shamanic healing is grounded in my personal healing journey.
Like many people who are drawn to this work, my path began through my own experience of deep healing. This is sometimes known as the path of the wounded healer.
Over the past six years, I have completed extensive training, including a 120-hour Shamanic Apprenticeship and further advanced shamanic training. I am also a member of the Federation of Holistic Therapists and fully insured for Shamanic Healing and Shamanic Life Coaching.
Shamanic healing may be helpful if you feel:
You can book an in-person Shamanic Healing Session or a Distance Healing Session through my website.
I look forward to co-creating your new way of being with you.
A suitable next step would be to add a brief booking button immediately beneath the embedded video.
Rose is a Shamanic Practitioner offering in-person and distance Shamanic Healing Sessions and Shamanic Life Coaching, specialising in narcissistic abuse.
Rose works without hallucinogenic or psychedelic plant medicines. Instead, she uses an ancient drumming method to access this altered state of consciousness. A session may include a tailored combination of Power Animal Retrieval, Divination, Soul Retrieval, Energy Body Healing, Psychopomp, and Extraction to remove negative energy and blockages.
Each session with me includes Shamanic Subconscious Repatterning. A powerful system that changes the subconscious programmes that drive unwanted behaviour. This method heals trauma at its source, removes the self-limiting programme, and then rewrites a new way of being.
Shamanic Healing can be accessed face-to-face in the Rose Healing Room, Petersfield, East Hampshire or remotely through Distance Healing Sessions. Because the work is carried out in the Spirit Realm with the support of Roseās Spirit Guides, the client does not need to be physically present in the same room. Distance sessions are narrated in real time, and clients receive an audio recording by email afterwards.
For further information about Shamanic Healing, go to: https://www.roseautumn.com/shamanic-healing/
In this article, we will look at what emotional abuse is, how it can show up in everyday relationships, and why it can be so difficult to recognise while it is happening. We will explore common patterns such as criticism, control, gaslighting, blame-shifting, emotional withdrawal, and intimidation, as well as the effect these behaviours can have on a personās confidence, well-being, and sense of self. The aim is to help readers identify unhealthy dynamics more clearly, trust their own perceptions, and begin thinking about what support, boundaries, or next steps may be needed.
Emotional abuse is a pattern of behaviour to undermine another personās confidence, independence, and sense of reality. Unlike a normal conflict, emotional abuse is not simply about hurt feelings or disagreement; it is about power and control. Because emotional abuse often happens privately and may be subtle or denied by the person causing harm, it can be difficult to recognise, but its impact can be deeply damaging.
Emotional abuse is best understood as a repeated pattern of behaviour rather than a single isolated incident. The key elements often include power and control, manipulation, criticism, blame, intimidation, emotional withdrawal, humiliation, isolation, and the distortion of reality through gaslighting or denial.
These behaviours may be subtle at first, but over time they can create a relationship dynamic in which the person on the receiving end feels increasingly anxious, confused, ashamed, overly responsible, isolated, diminished, unable to trust their own judgment, or afraid to express their own needs. What makes the behaviour abusive is the way it is used repeatedly to destabilise the other person, reduce their confidence, and keep them emotionally dependent, compliant, or unsure of themselves.
We can begin to identify emotional abuse by looking less at isolated incidents and more at the repeated emotional pattern of the relationship. Ordinary conflict may involve disagreement, frustration, or hurt feelings, which are quickly resolved through apologies and discussion.
In contrast, emotional abuse tends to leave one person feeling consistently smaller, confused, anxious, guilty, afraid, or responsible for keeping the other person calm.
We may recognise that we are in an emotionally abusive relationship if we notice a repeated pattern in which our confidence, freedom, judgement, or emotional well-being is being worn down. We may feel as though they are constantly walking on eggshells, apologising to keep the peace, doubting our own memory or perception, or changing our behaviour to avoid criticism, anger, sulking, ridicule, or withdrawal.
Signs can include being belittled, blamed, mocked, isolated from friends or family, controlled financially or socially, threatened, intimidated, ignored as punishment, or made to feel ātoo sensitiveā when they try to raise concerns.
A key warning sign is that the relationship no longer feels emotionally safe: instead of feeling respected and able to speak freely, the person feels confused, diminished, anxious, trapped, or afraid of the consequences of being themselves.
The most useful question for the reader is: āDo I feel more like myself in this relationship, or less?ā Emotional abuse often creates self-doubt and dependence; coercive control can include isolation, monitoring, threats, financial control, and intimidation, and it is recognised in UK domestic abuse guidance as a serious pattern of harm. Ā
If we are someone who is naturally happy and who enjoys making friends and spending time with people, we may begin to wonder why emotional abuse can occur. What purpose does it serve in any relationship?
People may become emotionally abusive for different reasons, but the behaviour often has one central function: it gives them power, control, or emotional relief at another personās expense. Some people have learned these patterns in childhood, some feel deeply insecure or threatened by another personās independence, and some use blame, criticism, intimidation, withdrawal, or manipulation because they cannot manage their own shame, anger, jealousy, fear, or vulnerability in a healthy way.
Others may have a strong sense of entitlement, a need to dominate, or narcissistic traits that make it difficult for them to take responsibility for the impact of their behaviour.
Whatever the cause, emotional abuse is not caused by the victim, and it should not be excused as stress, love, trauma, or passion. The responsibility remains with the person using abusive behaviour to recognise it, stop it, and seek help if they are unable to change.
Understanding why someone behaves abusively is not the same as excusing the behaviour. A person may have experienced trauma, insecurity, abandonment, shame, or unhealthy relationship patterns in their own past, but these experiences do not give them the right to control, intimidate, belittle, manipulate, or emotionally harm another person.
Explanations can help us recognise where abusive patterns may come from, but responsibility still belongs to the person choosing those behaviours. This distinction is important because victims of emotional abuse are often encouraged to feel sorry for the abuser, understand their pain, or make endless allowances for their wounds. Compassion may explain someoneās suffering, but it should never be used to minimise the damage they cause or to pressure another person into staying in an unsafe relationship.
If something does not feel right in a relationship, that concern is worth expressing to a trusted friend or therapist, especially where hurtful behaviour is repeatedly excused or minimised.
If you think you may be in an emotionally abusive relationship, try to take your concerns seriously, even if the other person denies the behaviour or tells you that you are overreacting. Emotional abuse often creates confusion and self-doubt, so it can help to step back and look at the pattern: how often it happens, how it makes you feel, and whether you feel free, safe, respected, and able to be yourself.
You may want to keep a private record of incidents, speak to someone you trust, contact a therapist, GP, or specialist domestic abuse service, and begin thinking carefully about your emotional and practical safety. It is usually safer not to confront an abusive person impulsively, especially if there is intimidation, coercive control, threats, stalking, financial control, or fear of escalation.
Support can help you make sense of what is happening, rebuild trust in your own judgement, and consider your next steps at a pace that feels safe.
Shamanic Healing for Emotional Support
Shamanic healing may assist someone recovering from emotional abuse by helping them reconnect with their own inner strength, intuition, and sense of self after a relationship that has left them feeling diminished, confused, or disconnected. Emotional abuse can affect a person not only psychologically, but also spiritually and energetically, leaving them feeling drained, fragmented, fearful, or unable to trust their own judgement. Within a safe and supportive healing space, shamanic work may help the person release emotional heaviness, restore personal boundaries, recover lost confidence, and begin to feel more grounded in their own body and truth. It offers healing for those seeking to rebuild their energy, reclaim their voice, and move towards a deeper sense of wholeness through Extraction, to remove any darkness, Soul Retrieval, to get your soul parts (life force energy) back from an abuser, and Shamanic Subconscious Repatterning to reprogramme the subconscious from trauma response to a new way of being.
This blog post is part of a recent series exploring my experience of abusive behaviour in daily life:
Read about my experience of one-sided communication here: https://www.roseautumn.com/2026/06/when-someone-talks-at-you/
Read about my experience of emotional dumping here: https://www.roseautumn.com/2026/06/emotional-dumping
Read about my experience of setting boundaries here: https://www.roseautumn.com/2026/06/boundary-setting-reactions/
Read about my experience of gaslighting here: https://www.roseautumn.com/2026/06/gaslighting/
For further information about Shamanic Healing, go to: https://www.roseautumn.com/shamanic-healing/
Rose is a Shamanic Practitioner trained in traditional shamanism. She is a member of the Federation of Holistic Therapists and is fully insured for in-person and distance Shamanic Healing sessions, as well as Shamanic Life Coaching. She specialises in supporting people recovering from narcissistic abuse.
Rose works without hallucinogenic or psychedelic plant medicines. Instead, she uses an ancient drumming method to access this altered state of consciousness. A session may include a tailored combination of Power Animal Retrieval, Divination, Soul Retrieval, Energy Body Healing, Psychopomp, and Extraction to remove negative energy and blockages.
Each session with me includes Shamanic Subconscious Repatterning. A powerful system that changes the subconscious programmes that drive unwanted behaviour. This method heals trauma at its source, removes the self-limiting programme, and then rewrites a new way of being.
Shamanic Healing can be accessed face-to-face in the Rose Healing Room, Petersfield, East Hampshire or remotely through Distance Healing Sessions. Because the work is carried out in the Spirit Realm with the support of Roseās Spirit Guides, the client does not need to be physically present in the same room. Distance sessions are narrated in real time, and clients receive an audio recording by email afterwards.
For further information about Shamanic Healing, go to: https://www.roseautumn.com/shamanic-healing/
One of the most misunderstood aspects of emotional abuse is why someone stays. From the outside, it may seem obvious that a person should simply leave, but emotional abuse often works by gradually weakening a personās confidence, clarity, independence, and trust in themselves. By the time they recognise the pattern, they may feel confused, ashamed, frightened, financially trapped, emotionally attached, or responsible for the other personās well-being. This article explores why emotional abuse can be so difficult to leave, and why compassion, support, and understanding are far more helpful than judgment.
One reason emotional abuse can be so difficult to leave is trauma bonding. This happens when periods of criticism, control, cruelty, withdrawal, or intimidation are mixed with moments of affection, apology, kindness, or apparent remorse. The relationship becomes emotionally unpredictable. One day, the person may feel rejected, blamed, or afraid; another day, they may feel loved, needed, or reassured that things will change.
This cycle can create a powerful attachment. The victim may begin to focus on the good moments and minimise the harm, hoping that the loving version of the person will return permanently. They may believe that if they can just explain themselves better, behave differently, avoid certain topics, or become more understanding, the relationship will improve. Over time, the nervous system becomes caught in a cycle of fear, relief, hope, and disappointment.
Trauma bonding is not a weakness. It is a survival response to an unstable emotional environment. The person may not be choosing the abuse; they may be trying to hold on to the moments of connection that make the relationship feel meaningful. This is why it can be so hard to leave, even when part of them knows that the relationship is damaging them.
Emotional abuse often involves gaslighting, denial, blame-shifting, or the repeated distortion of reality. The person causing harm may insist that the abuse did not happen, that it was not serious, that the victim is too sensitive, too dramatic, unstable, selfish, or imagining things. They may twist conversations, deny what was said, or turn every attempt to raise a concern into an accusation against the victim.
Over time, this can seriously damage a personās trust in their own judgement. They may start asking themselves: āAm I overreacting?ā āWas it really that bad?ā āMaybe it is my fault.ā āMaybe I am the problem.ā This self-doubt can make leaving feel almost impossible, because the person may no longer feel clear enough to trust their own perception of what is happening.
Gaslighting is especially harmful because it attacks the victimās inner compass. When someone has been repeatedly told that their feelings, memories, and reactions are wrong, they may need time and support to reconnect with their own reality. Leaving an emotionally abusive relationship often begins with the quiet but powerful recognition: āI am allowed to trust what I know. I am allowed to believe my own experience.ā
Another reason people stay is hope. Emotional abuse is rarely abusive every moment of every day. There may be times when the relationship feels loving, exciting, intimate, or normal. The abusive person may apologise, cry, promise to change, become affectionate, give gifts, or speak about the future in a way that feels convincing. These moments can be very confusing.
Intermittent kindness can make the relationship harder to leave because it gives the victim something to hold on to. They may remember who the person was at the beginning, or who they still seem to be in their better moments. They may believe the abuse is caused by stress, trauma, insecurity, alcohol, work pressure, family problems, or past wounds. They may keep waiting for the ārealā person to come back.
This hope is understandable, but it can also keep someone trapped in a painful cycle. A relationship should not require someone to endure repeated harm in exchange for occasional kindness. Genuine change requires responsibility, consistency, accountability, and respect over time. Promises alone are not enough if the same damaging pattern continues.
For some people, leaving does not feel emotionally difficult; it may feel unsafe. Emotional abuse can include intimidation, threats, stalking, financial control, social isolation, coercive control, or the fear that the other person will punish them for trying to leave. Even if there has been no physical violence, the victim may sense that the situation could escalate if they challenge the relationship or try to end it.
This is why it is not always helpful to tell someone to ājust leave.ā Leaving may involve practical risks around housing, money, children, pets, work, reputation, family pressure, or safety. The person may need to plan carefully, gather support, speak to a trusted friend or professional, and contact a specialist domestic abuse service before making decisions.
If there is any risk of danger, threats, coercive control, or escalation, safety should come first. The priority is not to prove a point to the abusive person or force them to understand. The priority is to protect the victimās well-being and help them take the next safest step.
Emotional abuse often creates shame. The victim may feel embarrassed that they stayed, ashamed that they tolerated certain behaviour, or afraid that others will judge them. They may worry that people will say, āWhy didnāt you leave sooner?ā or āWhy did you put up with that?ā These reactions can make it even harder to ask for help.
Abusive relationships can also become isolating. The person may have been criticised for seeing friends, discouraged from speaking openly, made to feel guilty for having outside support, or slowly cut off from the people who might have helped them see the situation more clearly. Even when friends and family are still present, the victim may hide what is happening because they feel confused, protective of the relationship, or afraid of not being believed.
Shame keeps abuse hidden. Compassion helps bring it into the light. If someone has stayed in an emotionally abusive relationship, it does not mean they are foolish, weak, or responsible for the abuse. It means they have been living inside a dynamic that may have slowly worn down their confidence, clarity, and sense of self. What they need is not judgment, but support, patience, and a safe space to tell the truth.
Emotional abuse can affect more than the mind. Many people describe feeling as though they have lost themselves. They may feel disconnected from their intuition, their body, their voice, their creativity, their confidence, or their spiritual centre. After living in a relationship where they have been criticised, controlled, blamed, or made to doubt themselves, they may need time to remember who they are outside the abusive dynamic.
Spiritual recovery can involve reconnecting with the self at a deeper level. This may include rebuilding boundaries, listening again to inner guidance, restoring a sense of personal power, and releasing the emotional weight of fear, shame, guilt, or confusion. For some people, therapy, journaling, time in nature, meditation, prayer, creative practice, bodywork, or shamanic healing may help them begin to feel grounded and whole again.
Shamanic healing, in particular, may support someone who feels emotionally fragmented, energetically drained, or disconnected from their own truth. For those who are ready to rebuild their inner strength and reclaim their voice, soul retrieval and Shamanic Subconscious Repatterning will assist, along with extraction.
By extracting any negative residues, one can clear the body and reset the energy body. Soul retrieval will bring back the soul parts (life force energy) stolen by the abuser, reinstalling empowerment and confidence. Shamanic Subconscious Repatterning will rewrite the subconscious programmes so that you can create new, supportive relationships.
Leaving emotional abuse is rarely simple. It can involve trauma bonding, self-doubt, fear, hope, shame, isolation, practical barriers, and a deep emotional attachment to the person causing harm. This is why victims need understanding rather than judgment. From the outside, the answer may seem obvious, but from the inside, emotional abuse can feel confusing, frightening, and painfully difficult to untangle.
If you recognise yourself in this article, try to take your feelings seriously. You do not have to make every decision at once. Begin by noticing the pattern, trusting your own experience, and reaching out for safe, confidential support. Healing starts when you are able to say, even quietly to yourself, āWhat happened to me matters. My feelings matter. I deserve to feel safe, respected, and free to be myself.ā
Rose is a Shamanic Practitioner offering in-person and distance Shamanic Healing Sessions and Shamanic Life Coaching, specialising in narcissistic abuse.
Rose works without hallucinogenic or psychedelic plant medicines. Instead, she uses an ancient drumming method to access this altered state of consciousness. A session may include a tailored combination of Power Animal Retrieval, Divination, Soul Retrieval, Energy Body Healing, Psychopomp, and Extraction to remove negative energy and blockages.
Each session with me includes Shamanic Subconscious Repatterning. A powerful system that changes the subconscious programmes that drive unwanted behaviour. This method heals trauma at its source, removes the self-limiting programme, and then rewrites a new way of being.
Shamanic Healing can be accessed face-to-face in the Rose Healing Room, Petersfield, East Hampshire or remotely through Distance Healing Sessions. Because the work is carried out in the Spirit Realm with the support of Roseās Spirit Guides, the client does not need to be physically present in the same room. Distance sessions are narrated in real time, and clients receive an audio recording by email afterwards.
For further information about Shamanic Healing, go to: https://www.roseautumn.com/shamanic-healing/
There are times when life becomes painful, confusing, frightening, or overwhelming, and we naturally turn to other people for comfort and perspective. Healthy relationships depend on this kind of sharing. But there is a difference between mutual support and crossing emotional boundaries.
Emotional dumping happens when one person offloads intense feelings, problems, complaints, or distress onto another person without checking whether they have the time, energy, or willingness to receive it. It can also happen when someone dominates a conversation, talks at length without noticing the other personās responses, or repeatedly uses casual social encounters as an opportunity to process their own emotions.
Most people who do this are not deliberately trying to be unkind. Often, they are lonely, anxious, overwhelmed, or unaware of how much space they are taking up. But even when there is no bad intention, the impact can still be draining for the person on the receiving end.
Learning to respect other peopleās conversational and emotional boundaries is an important part of emotional maturity. It allows relationships to feel safer, more balanced, and more genuinely connected.
One of the simplest ways to avoid crossing a boundary is to ask permission before sharing something heavy.
Instead of launching straight into a painful story or stressful situation, you might say:
āDo you have the headspace for something a bit heavy?ā
āIs now a good time to talk about something Iām struggling with?ā
āIād really value your perspective, but I donāt want to overwhelm you.ā
āCan I share something, or would another time be better?ā
This gives the other person a choice. It shows that you recognise they have their own inner world, their own responsibilities, and their own limits.
If they say they are not available, try not to take it as rejection. A person can care about you and still not be able to hold a difficult conversation at that moment.
Sharing is relational. It leaves room for the other person.
Dumping is one-sided. It pours everything out without checking what is happening for the listener.
A useful question to ask yourself is:
āAm I having a conversation, or am I using this person as a container for my distress?ā
In a healthy conversation, both people have space to speak. There are pauses, questions, responses, and a sense of mutual presence. In emotional dumping, one person may talk for a long time while the other becomes quiet, tired, trapped, or overwhelmed.
If you notice that you have been speaking continuously for several minutes, pause and say:
āIāve been talking for a while. How are you doing with all this?ā
āI donāt want to dominate the conversation.ā
āI realise Iāve gone into a lot of detail. Shall I pause there?ā
These small moments of self-awareness can make a significant difference.
People often communicate discomfort before they say it directly.
They may start giving shorter answers. They may look away, check the time, step backwards, become physically still, or stop asking questions. Their tone may become flat. They may say things like āOh dear,ā āThat sounds difficult,ā or āIām sorry to hear that,ā without adding much else.
These can be signs that the person is listening politely but no longer has the capacity to engage.
If you notice this, do not push harder. Pause. Give them an exit.
You could say:
āI realise this is a lot. Iāll leave it there.ā
āYou look as though you may need to get on.ā
āThank you for listening. I donāt want to keep you.ā
This is not awkward. It is considerate.
Not every meeting is an invitation for a deep emotional conversation.
If you bump into someone in the street, at the shops, while they are walking their dog, or when they are clearly on their way somewhere, it is usually best to keep the conversation light unless you have checked first.
Someone may be polite, but that does not mean they are available. They may be tired, busy, recovering from their own difficult day, or simply wanting a quiet moment.
A good rule is: do not assume access to someoneās time simply because they are physically present.
You can say:
āItās lovely to see you. I wonāt keep you.ā
āIād love to catch up properly another time.ā
āAre you in a rush, or do you have five minutes?ā
This gives the other person space to answer honestly.
When we are emotionally activated, we often lose track of time. What feels like a quick update to us may feel like a long monologue to someone else.
If you know you tend to talk a lot, practise setting internal limits. For example, aim to explain the main issue in two or three minutes, then pause.
You might say:
āThe short version isā¦ā
āIāll try not to give you the whole saga.ā
āThereās a lot to this, but the main thing isā¦ā
This helps you become clearer and less overwhelming. It also respects the listenerās attention.
Before sharing something intense, it can help to ask:
āWhat am I hoping for from this conversation?ā
Do I want comfort? Advice? Validation? A witness? Practical help? Or am I simply trying to discharge anxiety?
There is nothing wrong with needing support. But if you are repeatedly turning to the same person, without their clear agreement, it may be time to widen your support system.
Some things are better taken to a therapist, counsellor, support group, journal, helpline, or trusted friend who has explicitly agreed to be part of that conversation.
Friends and acquaintances can offer kindness, but they cannot be expected to function as an unlimited emotional processing service.
A good conversation has movement in both directions.
If you have shared something about yourself, make space for the other person. Ask:
āHow are things with you?ā
āWhat has your week been like?ā
āIāve talked a lot. Iād like to hear how you are.ā
Then listen to the answer. Do not immediately turn the conversation back to yourself.
Reciprocity is not about keeping a perfect score. It is about being genuinely interested in the other personās experience, not just their usefulness as a listener.
One of the clearest signs of emotional maturity is how we respond when someone sets a limit.
If someone says they cannot talk, need to go, or do not have the capacity, try to receive that boundary respectfully.
You might say:
āOf course. Thanks for letting me know.ā
āI understand. We can speak another time.ā
āThank you for being honest.ā
Avoid sulking, guilt-tripping, pushing, or making the other person responsible for your feelings. A boundary is not necessarily a rejection. It is often an attempt to keep the relationship healthy.
If you are worried that you may sometimes talk too much or emotionally dump, that concern itself is a good sign. It means part of you is already becoming more aware.
You can build on that by reflecting after conversations:
Did I ask whether it was a good time?
Did the other person have space to speak?
Did I notice their body language?
Did I repeat the same points several times?
Did I leave the conversation feeling relieved, while they seemed drained?
Did I ask how they were?
This is not about shaming yourself. Shame rarely helps people change. It is about becoming more conscious, more considerate, and more able to regulate your own emotional needs.
Sometimes people emotionally dump because they do not yet have enough ways to process distress internally.
Useful alternatives include journaling, walking, therapy, voice notes to yourself, meditation, creative practice, breathwork, or writing down the key points before speaking to someone else. These practices can help you calm your nervous system before you reach for another person.
Then, when you do speak, you are more likely to communicate clearly rather than flood the conversation.
We all need care, compassion, and human connection. But other people also have limits. Respecting those limits does not make relationships colder; it makes them safer.
Before sharing something intense, pause. Ask permission. Notice the other person. Leave room for them. Be willing to stop.
The aim is not to become guarded or emotionally silent. The aim is to become relationally aware.
When we learn to share with consent, listen with curiosity, and respect the emotional capacity of others, our conversations become less draining and more genuinely connected.
Read about my experience of one-sided communication here: https://www.roseautumn.com/2026/06/when-someone-talks-at-you/
Read about my experience of emotional dumping here: https://www.roseautumn.com/2026/06/emotional-dumping
Read about my experience of setting boundaries here: https://www.roseautumn.com/2026/06/boundary-setting-reactions/
Read about my experience of gaslighting here: https://www.roseautumn.com/2026/06/gaslighting/
For further information about Shamanic Healing, go to: https://www.roseautumn.com/shamanic-healing/
Rose is a Shamanic Practitioner trained in traditional shamanism. She is a member of the Federation of Holistic Therapists and is fully insured for in-person and distance Shamanic Healing sessions, as well as Shamanic Life Coaching. She specialises in supporting people recovering from narcissistic abuse.
Rose works without hallucinogenic or psychedelic plant medicines. Instead, she uses an ancient drumming method to access this altered state of consciousness. A session may include a tailored combination of Power Animal Retrieval, Divination, Soul Retrieval, Energy Body Healing, Psychopomp, and Extraction to remove negative energy and blockages.
Each session with me includes Shamanic Subconscious Repatterning. A powerful system that changes the subconscious programmes that drive unwanted behaviour. This method heals trauma at its source, removes the self-limiting programme, and then rewrites a new way of being.
Shamanic Healing can be accessed face-to-face in the Rose Healing Room, Petersfield, East Hampshire or remotely through Distance Healing Sessions. Because the work is carried out in the Spirit Realm with the support of Roseās Spirit Guides, the client does not need to be physically present in the same room. Distance sessions are narrated in real time, and clients receive an audio recording by email afterwards.
For further information about Shamanic Healing, go to: https://www.roseautumn.com/shamanic-healing/
In England, Tuesday, 21st April 2026, is Earth Day, giving us an opportunity to celebrate and connect with our Mother Earth through a Grounding Practice.
It is often still too cold to stand barefoot on the Earth in England during spring, yet it is essential that we remain grounded for the optimal functioning of body, mind, and Spirit.
Modern life pulls us away from the natural world. We spend our days in shoes, on hard floors, surrounded by buildings, screens, and electrical devices. Over time, this can leave us feeling scattered, tired, anxious, emotionally overloaded, and disconnected from ourselves.
Grounding offers a simple and powerful way to return.
Grounding, also known as earthing, is the practice of reconnecting with the Earth. In warmer weather, this can be done by standing or walking barefoot on grass, soil, or sand. Even a short time in direct contact with the Earth can help restore a sense of calm, steadiness, and wellbeing.
Grounding supports the body by helping to calm the nervous system and reduce stress. It can improve mood, support better sleep, and create a greater sense of balance. But grounding is not only physical. It is also emotional, energetic, and spiritual.
When we are ungrounded, we may feel mentally overactive, emotionally reactive, or unable to settle. We may struggle to stay present. We may feel disconnected from our bodies, from the Earth, and from our own inner knowing.
To be grounded is to be here. To be in the body. To be connected to the present moment. It is to feel supported by the Earth beneath us and able to meet life from a place of greater stability and clarity.
For those on a spiritual path, grounding is especially important. It helps us embody spiritual insight rather than drifting into fantasy, overwhelm, or dissociation. It allows intuition to become rooted in real life. Spirit moves more clearly through us when we are fully present in the body.
During the English spring, the ground can still feel too cold for bare feet. But we do not have to wait for summer to reconnect.
We can maintain our connection with the Earth through a simple daily indoor practice. The body responds to attention, breath, intention, and physical contact with the floor beneath us. By bringing awareness into the feet and legs, we begin to restore a felt sense of support and connection.
Even indoors, we are not separate from the Earth. Beneath the floor, beneath the foundations of the building, beneath the roads and pavements, the Earth is still there, holding us.
This is a small practice, but it can have a powerful effect. It helps bring us back into the body, back into the moment, and back into relationship with the living Earth.
Grounding does not need to be complicated. It is a return to something ancient, natural, and freely available to us. In a world that constantly pulls us upwards into thought, activity, and overstimulation, grounding brings us back down into presence, truth, and belonging.
And when warmer days arrive, we can deepen this connection further by stepping outside barefoot onto the grass, the soil, or the sand.
If you are feeling overwhelmed, disconnected, or energetically scattered, spiritual healing can help bring you back into alignment. My Shamanic Healing Sessions support grounding, nervous system regulation, and deeper reconnection with body, soul, and Spirit. I offer Shamanic Healing In-Person in Petersfield, Hampshire, England and online via Zoom.
One of the questions people ask is whether shamanic traditions make a distinction between the mind and the soul, and if they do, how that distinction is actually understood.
In my experience, there is a strong distinction between the mind and the soul. The mind is part of our human experience, but the soul belongs to a deeper level of being.
The Soul is the primary aspect and the essence of our being.Ā It is eternal.Ā It can cross dimensions, experience different levels of consciousness, and reincarnate into different beings.Ā It can be fragmented by trauma, causing soul loss.Ā This is why soul retrieval is such an important part of Shamanic Healing.
The mind, by contrast, is not a clear reflection of who we really are. It is a secondary aspect forming the functional or cognitive apparatus that processes our experience of the world.Ā It can be conditioned by trauma, fear, social programming, and ego. It can also be influenced, distorted, and destabilised by negative forces. For that reason, I do not see the mind as identical with the soul.
This is not a simple topic. Language changes across cultures, and translation is imperfect. Different lineages use different words. Some teachings speak poetically rather than analytically. Yet in the teachings I have received, and through my own healing and practice, a meaningful distinction does appear to exist.Ā It is not always presented as a rigid philosophical diagram, but more often as a practical map for healing and direct spiritual experience.
North American shamanism makes this distinction very clearly through the understanding of the practitioner as a hollow bone. Once the logic mind is silenced, the spirits can speak and work through the practitioner. Practitioners are taught a methodology for accessing the spirit mind directly. This suggests that ordinary thinking function is not the same as the deeper faculty through which spiritual knowledge is received.
So, within this understanding, the thinking mind is not rejected, but it is not considered the highest or most reliable instrument for spiritual perception. The logic mind is useful in ordinary life, but it can also generate noise, analysis, projection, and internal chatter. The spirit mind, by contrast, is the faculty through which one enters non-ordinary reality and receives guidance, healing, and truth from spirit.
This means that a person can be perfectly functional in ordinary mental terms and still be disconnected from deeper spiritual knowing. It also means that someone may be intellectually clear while still carrying wounds, blockages, or losses on a deeper level that the rational mind alone cannot resolve.
In my own life, I have found that the mind can be trained, steadied, and brought into greater peace.
Daily meditation over the past fifteen years has enabled me to gain much greater control over my mind, so that I have moved from depression and anxiety towards peace and contentment. That inner work has shown me that the mind is changeable. It can be disciplined. It can be healed. It can become quieter and less reactive.
Meditation has been essential, yet I have also found that some deeper wounds do not fully resolve through mental discipline alone. Through plant medicine work, Shamanic Healing, and training as a Shamanic Practitioner, I have experienced another level of healing that goes beyond thought. Soul retrieval, in particular, has brought fragmented life-force energy back to me, giving me a stronger and more powerful base from which to operate.
It also creates a stronger connection with the soul, removing some of the veils that get in the way and shroud who we really are.
Another important distinction in the teachings I have received is between different states of consciousness.
Ordinary reality is normal waking consciousness in the physical world.
Non-ordinary reality refers to realities that are not bound by the usual constraints of the physical world.
The shamanic state of consciousness is the state through which non-ordinary reality can be entered intentionally and with purpose.
This matters because the division is not simply between āmindā and āsoul.ā Consciousness itself is understood to have layers or states. Ordinary waking awareness is one level. Dreaming is another. The shamanic state is another. So when people ask how many layers there are, the answer is not always a neat numbered ladder. Rather, what is offered is a practical distinction between different modes of awareness and different ways of knowing.
There is another distinction in the teachings I have received that matters just as much: the distinction between conscious thought and subconscious patterning.
Shamanic healing often works beneath trauma and beneath ordinary cognition, at the level of old agreements, inherited patterns, and behavioural imprints. This suggests that a person may be mentally articulate, emotionally composed, and outwardly functional, while still being governed by hidden agreements formed through trauma, fear, repetition, or conditioning.
These agreements are not the soul, but they are also not simply surface thought. They belong to a deeper layer of conditioning that shapes behaviour until it is brought into awareness and changed.
So yes, a person can be healthy and functional in the mind and still have deeper layers beneath ordinary awareness. These may include the internal dialogue, subconscious agreements, and the spirit mind.
The idea of soul retrieval, as I have come to understand it through the teachings I have received and through my own healing, introduces another crucial distinction.
Here, the soul is not merely the personality, nor simply the seat of beliefs. It is a living spiritual essence or life-force. Following trauma, shock, or injury, part of that essence may withdraw or dissociate. Healing occurs when this missing part is retrieved and restored.
This is very different from modern psychological language. Thought may continue. A person may remain outwardly functional. But vitality, presence, wholeness, and deep coherence may be reduced when soul parts are missing.
In my own experience, soul retrieval has restored fragmented life-force energy and strengthened my connection to my deeper essence. It has not simply changed how I think. It has changed the energetic basis from which I live.
Healing trauma is also essential because it creates a stronger container to hold spiritual energy.
As more life-force returns, we need the strength, grounding, and integrity to hold it well. Otherwise, what comes in can feel overwhelming or unstable. Healing is not only about receiving power or light. It is also about being able to embody that energy safely and clearly.
For me, this has reinforced the importance of humility, service, and boundaries. Spiritual energy should never be approached through ego inflation or self-importance. It must be held with humility and a sincere wish to be in service, while also maintaining clear boundaries.
That balance matters. A person can grow spiritually without becoming grandiose. They can become more powerful without becoming less human. In fact, the deeper the work, the more important groundedness becomes.
Yes, I believe there is, though not always in the rigid way that Western philosophy might define it.
The self that thinks, analyses, worries, narrates, and maintains ordinary functioning is not identical to the deeper spiritual essence. The ordinary self includes the logic mind and conscious personality. Beneath and beyond that are subconscious agreements, spirit perception, life-force energy, and soul parts.
The self can carry stories; the soul carries vitality. The self can be mentally organised; the soul can still be wounded, fragmented, or partially absent.
At the same time, these are not completely separate substances. They interact. A spiritual wound can affect mental and emotional life. A changed agreement can strengthen the person and allow more life-force to return. Healing involves restoring the physical, mental, emotional, and spiritual aspects together rather than isolating one from the others.
In the teachings I have received, there is not always a final, precise taxonomy of exactly how many layers the mind has. What is offered instead is a set of distinctions that are experiential and functional.
These include:
⢠the logic mind or internal dialogue
⢠the ordinary waking mind
⢠the subconscious agreements that pattern behaviour
⢠the spirit mind
⢠the soul as life-force
⢠soul parts that may dissociate and later return
⢠different states of consciousness, such as ordinary waking awareness, dreaming, and the shamanic state
That may not amount to a universal doctrine of all shamanic cultures everywhere, but it does form a coherent healing model.
The image of a kaleidoscope is a beautiful metaphor for all of this.
At any moment, what we call āmindā may be a shifting pattern made of thought, memory, emotion, habit, imagination, perception, and spiritual sensitivity. The pattern changes as the pieces move. Some arrangements are harmonious. Some are distorted. Some are beautiful but incomplete.
Healing is not only about calming the mind. It is also about restoring lost light, changing the deeper agreements that distort perception, and bringing more of the soul back into the present.
So the answer, as I understand it through the teachings I have received and through my own direct experience, is that there is a distinction between mind and soul. The soul is pure and eternal. The thinking mind is one layer. The subconscious is another. The spirit mind is another. The soul is deeper still, as living essence and life-force.
Healing happens when these layers are brought back into right relationship with one another, which is the core essence of Shamanic Healing.
Borderline Personality Disorder (BPD) is often misunderstood, stigmatised, and spoken about in ways that miss its deeper truth.Ā Rather than being a āpersonality flaw,ā BPD is increasingly understood as a nervous-system and attachment response shaped by early relational trauma.Ā Behind the intense emotions, fear of abandonment, and relationship difficulties is a highly sensitive system that learned to stay in survival mode to cope.Ā This article explores BPD through a trauma-informed, compassionate lens ā focusing on whatās really happening beneath the behaviours, and how healing becomes possible when safety and regulation are restored.
Emotional instability ā intense, rapidly shifting emotions (anger, sadness, anxiety) often triggered by relationships
Fear of abandonment ā extreme sensitivity to real or perceived rejection; frantic efforts to avoid being left
Unstable relationships ā idealising someone one moment, then devaluing them the next (āall good / all badā thinking)
Unstable self-image ā shifting sense of identity, values, goals, or sense of self
Impulsivity ā risky behaviours (spending, sex, substances, binge eating, reckless driving)
Self-harm or suicidal behaviour ā cutting, burning, threats or attempts (not always present, but common)
Chronic emptiness ā persistent feelings of inner void or boredom
Intense anger ā difficulty controlling anger; outbursts or simmering resentment
Stress-related paranoia or dissociation ā feeling unreal, disconnected, or suspicious under stress
Emotion-driven reactions rather than reasoned responses
Black-and-white thinking (splitting)
High sensitivity to tone, silence, or small changes in others
Symptoms often ease with age, especially with therapy
BPD is not a character flaw ā itās a trauma-linked nervous system pattern
Many people with BPD are highly empathetic, intuitive, and creative
Effective treatments exist, especially Dialectical Behaviour Therapy (DBT)
In my experience, those with BPD are empaths who grew up with Narcissistic Abuse from Narcissistic Mothers.Ā A caregiver with Narcissistic Personality Disorder will cause many emotional problems in children.Ā Those children who are very sensitive will be the worst affected and may end up with extreme damage in the form of BPD.Ā Children will be further affected by harsh and unfair treatment by teachers, resulting from the institutional narcissism within schools.
Shamanic Healing approaches recovery from Borderline Personality Disorder by working at the level where many BPD patterns originate: the subconscious, energetic, and nervous-system imprint of early trauma.Ā Rather than focusing on symptoms alone, shamanic work seeks to restore wholeness, safety, and inner sovereignty.
Shamanic Subconscious Repatterning, as offered by Rose, supports recovery from BPD by addressing the deep-rooted subconscious programmes and emotional imprints that drive automatic responses and survival patterns.Ā This approach uses shamanic journeying to access and shift dysfunctional, self-limiting beliefs held in the subconscious mind, replacing them with more empowering patterns that reduce reactivity, fear-based behaviours, and emotional overwhelm ā essentially rewiring how the limbic (emotional) brain responds to triggers.Ā By releasing old trauma imprints, removing energetic blockages, and reinstating lost life-force energy, Shamanic Subconscious Repatterning can help people with BPD feel more grounded, regulated, and in control of their emotional responses, creating space for new, healthier ways of being.
From a shamanic perspective, chronic emotional instability, fear of abandonment, and identity disturbance can be understood as forms of power loss ā where parts of the self disconnect during overwhelming experiences.Ā Practices such as soul retrieval and energy-body clearing are designed to gently restore these lost aspects, allowing the individual to feel more grounded, present, and internally anchored.
Shamanic healing also emphasises regulation through the rhythm of the drumming to calm the nervous system, bringing it out of survival mode and into a state of connection and safety.Ā This mirrors modern somatic trauma approaches, helping emotions become less overwhelming and more manageable over time.
Another key element is working with spiritual allies and symbolic imagery rather than cognitive analysis alone.Ā For many people with BPD, direct talking can re-trigger emotional flooding.Ā Shamanic work allows healing to occur indirectly, through imagery, sensation, and felt experience, bypassing the analytical mind while still creating profound shifts in behaviour and emotional response.
Importantly, shamanic healing can support nervous-system regulation, repair attachment wounds, and strengthen a sense of inner stability.Ā Over time, this combination can help individuals move from survival-driven reactions toward greater self-trust, emotional balance, and a felt sense of belonging within themselves.
Restoration
At its core, shamanic healing reframes recovery from BPD not as āfixing what is broken,ā but as remembering what was lost ā and restoring the individualās innate capacity for balance, connection, and self-compassion.
The film ‘Changing Lanes’ demonstrates how a moment of distraction quickly spirals into a dangerous feud, and how ego, as an expression of unhealed trauma, can derail lives.Ā It is a cautionary tale and a reminder of the importance of mindfulness and healing in creating a peaceful and loving New Earth.
Samuel L Jackson and Ben Affleck star in this tense and gripping drama that explores anger, greed, and the battle of wills.Ā This film probes the limits of morality and human behaviour in modern society when people put themselves under extreme pressure.
A seemingly minor car accident on a busy New York City morning rapidly spirals out of control, setting off a chain of extreme conflict that ripples through both men’s lives.Ā Preoccupied by the stress of their separate court appointments, neither of them is focusing on the road or the cars around them.
Affleck is a lawyer with an urgent legal filing, and Jackson is an insurance agent anxious about a custody hearing.Ā Instead of being aware of the traffic, they are in their minds, overthinking and planning what they will say in their respective court cases.Ā This lack of attention has far-reaching consequences for others around them.
Both men are living fast-paced lives, demonstrating how modern living has distorted our sense of well-being, creating triggered reactions to stressful events, resulting in destructive behaviour.Ā Instead of working things out amicably, they embark upon a competitive battle, each determined to impose greater harm on the other.
The film illustrates how a lack of mindfulness and empathy can escalate ordinary frustrations into destructive battles.Ā Had they taken a mindful approach to their morning drive, the situation could have been avoided.Ā Daily meditation enables us to approach life as a peaceful observer who is in full command of our thoughts, feelings, and actions.Ā Acting from a place of peace enables us to have empathy for others, moderating our behaviour.
People who operate their lives through ego are often reacting from a place of unhealed trauma.Ā The ego will always come up to defend an old wound.Ā By becoming aware of our negative patterns of behaviour, we can start to peel the onion and get to the core of our wounds.Ā Shamanic Healing Distance Sessions can quickly identify the root cause of the pattern and create a new, positive programme.
As well as exploring the consequences of anger, two subplots also touch on the ego of greed, demonstrating how unchecked power leads to cheating and theft.Ā The two other partners at Afleck’s law firm are implicated in the theft of money from a charity for which they were acting.Ā These characters were acting from unrestrained greed and lack of moral standards, likely caused by an unhealed childhood trauma.Ā Throughout the film, the main characters are acting without consideration for the feelings of others and without thought for the consequences of their actions.
Jackson’s character could have healed his alcoholism if he had gone for a Shamanic Healing Session to heal the wound that was causing him to self-medicate his anger.Ā There would likely have been a caregiver in his childhood with whom he was angry.Ā By repressing his emotions, they were being released in triggered moments, causing chaos in his life.Ā He sought to control this chaotic behaviour through alcohol.
Affleck’s character would have improved his marriage by addressing the reason he was having an affair with a work colleague and changing his behavioural pattern to a new one of fidelity and consideration for his wife.Ā He would also benefit from mindfulness so that he could act with consideration for others in all areas of his life.Ā His pride caused him to rush around, triggering rash actions with grave repercussions.Ā This arrogance was likely being fueled by an unresolved childhood wound, which could have been resolved through Shamanic Healing.
The film entertainingly follows the two protagonists in a full day of sparring and concludes with them both stepping back to consider their actions.Ā By pausing to reflect on the day, they are able to explore forgiveness and the cost of redemption.
Changing Lanes serves as a cautionary tale, highlighting how a single rash choice, driven by ego, can unleash a cascade of consequences far beyond our control, impacting our lives and those around us.Ā It shows how urgently we need mindfulness and healing to navigate not just the roads we travel, but the shared journey of life itself.Ā Shamanic Healing can address trauma and create new patterns of behaviour that cascade out into our everyday lives to benefit the web of life.
For further information about transmuting the ego, see my previous post:
I recently enjoyed watching The Last of the Mohicans and the insight it gave into the Native American spirit and way of life. The opening scene gave an informative view into the Shamanic tradition of animism demonstrating the reverence tribal people had for animals and the Web of Life.Ā In this scene, three hunters chase a Stag through the woods and strike a final blow. As the animal emits its last breath they say a prayer over the dead body.
We do honour to your courage and speed, your strength.
Weāre sorry to kill you, Brother.
By honouring and respecting the spirit of the Stag they are living in spiritual harmony with nature. They killed the animal to eat, not for sport, and expressed gratitude for the spirit of the animal leaving its host body to enable them to receive nourishment.
Animism is an ancient belief system that attributes spiritual essence or consciousness to all entities, including animals, plants, inanimate objects, and natural phenomena such as the wind and rain. It is the idea that everything in the natural world has a soul and is animated by a spirit, being alive and interconnected.
Animism is not a single, unified religion but rather a belief system found in various forms across the remaining indigenous cultures. This belief system was prevalent up to 5,000 years ago until urbanization caused humanity to progressively forget about nature and the Web of Life.Ā Each culture may have its own unique practices and interpretations of animistic principles but there are some broad themes:
Spiritual Essence
Animism posits that all things, whether living or non-living, have a spirit or soul. This includes all the expressions of nature including humans, animals, plants, rocks, rivers, and mountains;
Interconnectedness
In animistic beliefs, all entities are interconnected through their spirits. This interconnectedness often leads to a worldview where humans are part of a larger, spiritually interconnected ecosystem. Tribal communities understood that they had a responsibility to be the custodians of nature as part of this web of life;
Respect for Nature
Animism promotes a deep respect for nature and the environment, seeing it as alive and deserving of reverence. This respect often translates into sustainable living practices and rituals to honour the spirits of the natural world. Indigenous shamanic culture also knew the importance of treating the spirits of plants and animals with respect by asking for their permission before using them for food or medicine; and
Communication
Many animistic traditions involve communication with the spirits of nature through rituals, offerings, and prayers. Shamans or spiritual leaders often act as intermediaries between the human community and the spirit world.Ā This communication with the spirits of animals and plants assists with deep healing.
The advent of religion in the West resulted in the patriarchal attitude of dominion over nature which caused a decline of animism in our culture. This has disrupted our connection with nature, traditional healing methods, and the origins of our food. Shopping at supermarkets distances us from natural foods, leaving us unaware of how they were produced or whether animals suffered. While the Christian tradition of saying grace before meals offers a nod to the gratitude of our tribal ancestors, this practice has largely faded in contemporary society.
Contemporary shamanism is bringing shamanic practices back into our culture. Although often linked with ancient or indigenous traditions, animism still impacts contemporary spiritual practices and environmental movements. It encourages a deep connection to nature and advocates for environmental stewardship, highlighting an increasing recognition of the importance of sustainable and harmonious living with the natural world.Ā We can travel on shamanic journeys to seek guidance and healing from spirit allies and to restore balance with Mother Earth and nature.
As a Shamanic Practitioner, I can utilise animism for medicinal purposes and to resolve addictions and dependencies. Some plants such as Cannabis are medicinal but can have a possessing spirit which can create a dependency or addiction. By travelling to meet with the plant spirit and communicating with it the dependency can be resolved, alongside healing the cause. However, the individual will also be required to make lifestyle changes to support the healing.
For further information about Shamanic Healing and the Shamanic Techniques that I use, please go to www.roseautumn.com
Clairaudient messages are communications received through clairaudience, a form of extrasensory perception (ESP) or psychic ability where an individual hears voices, sounds, or messages from the spiritual realm or higher planes of consciousness. Clairaudience means “clear hearing” and is one of the major psychic abilities.
For me, clairaudience developed with fragments of long-forgotten or unfamiliar songs popping into my head when I was washing up or in the shower.Ā If I can remember it for long enough I research the lyrics online and look for the messages. I have enjoyed listening to songs that I either don’t recall hearing or have long forgotten and I have felt supported by the messages they contain.
The notion of repetition is a characteristic for me: if I’m in the kitchen cooking I might not have time to write the lyrics down, and then when I’m walking the dog I’ll realise that I’ve forgotten.Ā Then a couple of days later it will come back to me and I make sure that I write it down and look it up immediately before it goes away again.
Internal Sound: These messages are often heard inside the mind, similar to thought but distinct in that they seem to come from an outside source.
External Sound: Less commonly, the messages may be heard externally, as if someone is speaking aloud to the person.
Variety of Sources: The messages can come from various sources, such as spirit guides, angels, deceased loved ones, or other spiritual entities.
Clarity and Repetition: Clairaudient messages are typically clear and distinct. Sometimes, they may be repeated to ensure the message is understood.
Guidance and Insight: These messages often provide guidance, insight, warnings, or information that can help the individual in their personal or spiritual journey.
We all have different experiences of clairaudience, so there is no set expectation.Ā Music is the only form I receive, but there are others.
Random Words or Phrases
Hearing random words or phrases that seem to pop into the mind without any apparent source.
Music or Sounds
Hearing music, sounds, or tones that have no physical source.
Names and Numbers
Receiving specific names or numbers that hold significance.
Conversations
Hearing parts of conversations or dialogues, either within the mind or externally.
I didn’t set out to develop clairaudience; it came to me later in life after fifteen years of mediation and a plant medicine ceremony which really brought it through as a mode of communication from my spirit guides/higher self.
Meditation:
Regular meditation can help quiet the mind and make it easier to discern clairaudient messages.
Listening Exercises:
Practice active listening in daily life to enhance auditory perception.
Trust and Openness:
Trusting in the messages received and remaining open to the experience without scepticism.
Journaling:
Keeping a journal of any messages, sounds, or voices heard can help in recognizing patterns and understanding the messages more clearly.
Clairaudient messages are a form of spiritual communication received through the sense of hearing. They can provide valuable insights, guidance, and support. Developing this ability involves practice, openness, and discernment, ensuring that the messages received are for the highest good.
It is important to distinguish between clairaudient experiences and symptoms of mental health conditions, such as auditory hallucinations associated with disorders like schizophrenia. Clairaudient messages are typically positive, guiding, and constructive, whereas auditory hallucinations in mental health conditions can be distressing, negative, and disruptive.
Of course, addictions may be the source of the problem such as taking street drugs,Ā drinking too much alcohol or taking too much plant medicine.Ā Pharmaceutical drugs can also disrupt mental health but you must discuss this with your doctor rather than abruptly stopping the medication which may cause other problems.
If you are experiencing distressing experiences that are in the realm of mental health issues, a Shamanic Healing Distact Session may help.Ā It could be a Spiritual Parasite or Entity that is controlling an aspect of your behaviour.Ā Such entities attach via tears in the energy body created by trauma allowing negative influences to come in and take over.Ā Rose uses Shamanic Techniques to remove Spiritual Parasites and negative energy and change the agreements you made that have allowed them to resonate with you so that they cannot return.
The cycle of narcissistic abuse is a repetitive and destructive pattern of behaviour often experienced in relationships with narcissists. This cycle typically consists of three main phases: idealization, devaluation, and discard.Ā In my experience, these phases are common to all narcissists including mothers, spouses, partners, friends, group leaders, and work colleagues.
Understanding this cycle can help you to recognize and break free from abusive relationships. Here is a detailed explanation of each phase:
During this phase, the narcissist appears charming, attentive, and loving, creating a “honeymoon” period in the relationship. This stage is also known as “love bombing” because the narcissist overwhelms you with affection, praise, and gifts.Ā The narcissist may flatter, shower with compliments, and make grand gestures.Ā If you have a history of feeling undervalued this makes you feel valued, special, and deeply connected to the narcissist, creating a strong emotional bond.Ā It feels wonderful and is intoxicating.
Once you are emotionally invested, the narcissist will gradually shift towards devaluation. The narcissist begins to criticize, belittle, and manipulate, eroding self-esteem and sense of self-worth.Ā The narcissist may engage in verbal abuse, gaslighting, passive-aggressive behaviour, and blame-shifting.Ā You may feel confused, anxious, and worthless, often questioning your reality and blaming yourself for the narcissist’s behaviour.
In the discard phase, the narcissist abruptly ends the relationship or distances themselves emotionally, leaving you feeling abandoned and devastated. This phase can be temporary, with the narcissist returning to restart the cycle. The narcissist may ghost, withdraw affection, or abruptly end the relationship causing intense emotional pain, confusion, and a sense of betrayal.
After the discard phase, the narcissist may attempt to re-enter your life, a tactic known as “hoovering.” This is often done to regain control and restart the cycle of abuse.Ā The narcissist may apologize, make promises to change, or employ manipulative tactics to draw you back causing hope for change so that you re-enter the relationship, only to repeat the cycle.
Recognizing the cycle of narcissistic abuse is crucial for breaking free. Here are some steps to consider:
Narcissistic abuse is often an entrenched pattern, evolving from early childhood experiences where we develop beliefs and agreements about ourselves and others.Ā This could take the form of “I’m not good enough” which has far-reaching consequences for people in their lives, holding them back from experiencing their true potential.Ā It may stop them from applying to college to do a course, sabotage them from attending an interview for their dream job, or put them in a state of depression where they don’t want to socialise.Ā The pattern will repeat from early childhood caregivers through friendships, work colleagues, and partners/spouses.
Talking about our problem in psychotherapy can give us a cognitive understanding of the situation, but it cannot change our programmed behaviour on a subconscious level.Ā Shamanic healing can break the trauma bonds with the abuser by changing the agreements that have caused them to seek a detrimental relationship.Ā By shifting to “I am good enough” we can step into a new manifestation of life with a new job, home, and hobbies.
Soul Retrieval will enable you to get the life-force energy back that was stolen from you, which is a very empowering experience.Ā This gives solid confidence which is not in ego.Ā Energy Body Healing will seal up the holes in your energy body so that the soul parts cannot leave again.Ā Spiritual Parasite / Entity Removal will remove any external negative forces that may be controlling you without you knowing, such as causing you to drink too much which leads to emotional outbursts that the entity feeds off leaving you drained. The removal of negative energy and blockages through Shamanic Extraction will help you to feel refreshed, and more energetic and give you a positive frame of mind.
For further information go to Shamanic Healing and Shamanic Techniques.Ā To book a free 10-minute Zoom to discuss your needs, please go to the Contact and to make an online booking go to Bookings.
Narcissistic abuse refers to the psychological, emotional, and sometimes physical maltreatment inflicted by individuals with narcissistic traits or narcissistic personality disorder (NPD). This type of abuse often leaves deep, lasting impacts on victims. Here are some key aspects of narcissistic abuse:
Manipulation
Control and Domination
Psychological Manipulation
Physical and Sexual Abuse:
Psychological Effects
Emotional and Social Effects:
Rose can assist you with recovering from narcissistic abuse with a Shamanic Healing Session using Shamanic Techniques that will:
Spirit may include additional information and guidance tailored to your experience and healing process. More than one session may be required.
These sources provide comprehensive insights into the dynamics of narcissistic abuse, its characteristics, and its profound impact on victims.
Psychology Today: https://www.psychologytoday.com/us/blog/toxic-relationships/201707/narcissistic-abuse
Healthline: https://www.healthline.com/health/narcissistic-abuse
Verywell Mind: https://www.verywellmind.com/signs-of-narcissistic-abuse-syndrome-4155227
Step into your shared responsibility as a Guardian of the Earth and Caretaker of the Web of Life at our next meeting on
Sunday 23rd June 2024
14:30 to 16:30
at
The Centre of Complementary Medicine
13b Dragon Street, Petersfield, Hampshire GU31 4JN
The Centre is located behind Animal Crackers
and is accessible via the driveway between Animal Crackers and ATS Euromaster.
You can turn up on the day or book your place by calling The Centre on 01730 231 655.
Learn how to Journey and meet your Power Animal before going on a Shamanic Journey to discover your role as a Guardian of the Earth and ways you can be involved in healing the Web of Life. Participants will be invited to share their experiences with the group.
You can make a cash donation on the door and card payments can be taken at the time of booking.
The session will last for approximately two hours.
Bring your cash donation, a yoga mat, blanket, cushion, notebook, pen, eyemask, or something to cover your eyes ā drums are not required.
To stay in touch with our events and to ask any questions please join us on social media:
https://www.facebook.com/groups/shamanicjourneycirclepetersfield
https://t.me/ShamanicJourneyCirclePetersfield
Shamanism is the oldest spiritual practice and was common to almost all pre-modern societies for around 50,000 years.Ā All traditional tribal cultures lived in harmony with the earth and respected the sacred nature of the Web of Life, being in reverence for both the Feminine and Masculine Principles. They offered their gratitude for the blessings of Mother Earth as our Goddess and Creation, and Father Sky as our God and Creator.
Ancient cultures recognised that the Creator made every natural living thing on earth and gave them a Spirit. The Web of Life refers to the spiritual connection shared by all plants, animals, and minerals, together with the men and women, and the Earth herself. We can tap into this interconnectedness via Shamanic Journeys and ask Spirit what we can do to support the Earth and nature.
The realm of spiritual ecology is a contemporary solution to the environmental crisis by providing reverence for and spiritual communication with Mother Earth. It is a two-way communication that returns our ancestorsā connection with Natureās spiritual power.
The Roman Empire eradicated our connection to the Mother and Father by promoting the now dominant patriarchal system of control, which has held the masculine principle in supremacy, leading to the systematic abuse of both women and Mother Earth.Ā Goddess worship and shamanic practices were either diluted or assimilated into the new hierarchy of Christianity. Labelled as heretical and discarded under the threat of punishment or death they were replaced with a mediated relationship with a vengeful god, colonialism, industrialisation, and technology.
In traditional tribal cultures localities had spirit guardians, families had protective ancestors, and individuals enjoyed a direct connection to Mother Earth through the spirits of plants and animals. They also enjoyed a direct relationship with Father Sky who was able to provide a constant source of loving guidance. These common themes run through the diverse shamanic cultural traditions that today bring us unified global truths and an important understanding of our relationship with the natural world.
The Land is alive and should be respected by humanity: by connecting with the energy of the Earth Goddess our role is to assist with re-establishing the right alignment with the Guardian Spirits of the Land and to heal our relationship with Mother Earth and the animals and plants who live in harmony with her.
At a time when the behaviour of humanity makes our future survival questionable, these principles can form the basis for a shift in consciousness to being more spiritually aware so that we can form a renewed relationship with Earth.Ā
As an old Native American prophecy states:Ā
āWhen the earth is ravaged and the animals are dying, a new tribe of people shall come unto the earth from many colours, classes, creeds, and who by their actions and deeds shall make the earth green againā¦.ā
Drumming Track
Listen to a drumming track on YouTube: https://www.youtube.com/watch?v=NsjrGznlEE4
Listen to a drumming tack online: https://shamanicspiritmedicine.com/drumming-for-shamanic-journeywork
Download the drumming track for free: https://shamanicspiritmedicine.com/shamanic-drumming-download/medicine-drum-drumming-for-shamanic-journeying
Step into your shared responsibility as a Guardian of the Earth and Caretaker of the Web of Life at our next meeting on
Sunday 26th May 2024
14:30 to 16:30
at
The Centre of Complementary Medicine
13b Dragon Street, Petersfield, Hampshire GU31 4JN
The Centre is located behind Animal Crackers
and is accessible via the driveway between Animal Crackers and ATS Euromaster.
Spaces are limited and booking is recommended by calling 01730 231 655.
Learn how to Journey and meet your Power Animal before going on a Shamanic Journey to discover your role as a Guardian of the Earth and ways you can be involved in healing the Web of Life. Participants will be invited to share their experiences with the group.
You can book a place, or just turn up on the day at 14:15, although priority will be given to participants with a booking. You can make a cash donation at the door or make a card payment when you book. The session will last for approximately 1.5 to 2 hours.
Bring your cash donation, a yoga mat, blanket, cushion, notebook, pen, eyemask, or something to cover your eyes – drums are not required.
To stay in touch with our events and to ask any questions please join our FaceBook group:
https://www.facebook.com/groups/shamanicjourneycirclepetersfield
Sunday 26th May
Sunday 23rd June
Shamanism is the oldest spiritual practice and was common to almost all pre-modern societies for around 50,000 years. All traditional tribal cultures lived in harmony with the earth and respected the sacred nature of the Web of Life, being in reverence for both the Feminine and Masculine Principles. They offered their gratitude for the blessings of Mother Earth as our Goddess and Creation, and Father Sky as our God and Creator.
Ancient cultures recognised that every natural living thing on earth was made by the Creator and has a Spirit. The Web of Life refers to the spiritual connection shared by all plants, animals, and minerals, together with the men and women, and the Earth herself. We can tap into this interconnectedness via Shamanic Journeys and ask Spirit what we can do to support the Earth and nature.
The realm of spiritual ecology is a contemporary solution to the environmental crisis by providing reverence for and spiritual communication with Mother Earth. It is a two-way communication that returns our ancestors’ connection with Nature’s spiritual power.
The Roman Empire eradicated our connection to the Mother and Father by promoting the now dominant patriarchal system of control, which has held the masculine principle in supremacy, leading to the systematic abuse of both women and Mother Earth. Goddess worship and shamanic practices were either diluted or assimilated into the new hierarchy of Christianity. Labelled as heretical and discarded under the threat of punishment or death they were replaced with a mediated relationship with a vengeful god, colonialism, industrialisation, and technology.
In traditional tribal cultures localities had spirit guardians, families had protective ancestors, and individuals enjoyed a direct connection to Mother Earth through the spirits of plants and animals. They also enjoyed a direct relationship with Father Sky who was able to provide a constant source of loving guidance. These common themes run through the diverse shamanic cultural traditions that today bring us unified global truths and an important understanding of our relationship with the natural world.
The Land is alive and should be respected by humanity: by connecting with the energy of the Earth Goddess our role is to assist with re-establishing the right alignment with the Guardian Spirits of the Land and to heal our relationship with Mother Earth and the animals and plants who live in harmony with her.
At a time when the behaviour of humanity makes our future survival questionable, these principles can form the basis for a shift in consciousness to being more spiritually aware so that we can form a renewed relationship with Earth.
As an old Native American prophecy states:
“When the earth is ravaged and the animals are dying, a new tribe of people shall come unto the earth from many colours, classes, creeds, and who by their actions and deeds shall make the earth green againā¦.”
Step into your shared responsibility as a Guardian of the Earth and Caretaker of the Web of Life by Joining The Healing the Web of Life Journey Circle.
14:30 to 16:30
on Sunday 31st March 2024
at The Centre of Complementary Medicine, 13b Dragon Street, Petersfield, Hampshire GU31 4JN
Learn how to Journey and meet your Power Animal before going on a Shamanic Journey to discover your role as a Guardian of the Earth and ways that you can be involved in healing the Web of Life. Participants will be invited to share their experiences with the group. There will be a different theme each month.
There is no need to book, just turn up for a 14:30 start and pay a cash donation on the door.Ā The session will last for approximately 1.5 to 2 hours.
Bring your cash donation, a yoga mat, blanket, cushion, notebook, pen, and eyemask or something to cover your eyes – drums are not required.
If you would like to book a place please telephone The Centre on 01730 231655.
For further information please go to: https://www.roseautumn.com/web-of-life/
On Friday afternoon I decided to enjoy total relaxation during my weekend alone; with a social media detox and no paperwork or other work-related activity.Ā On Saturday morning I bought myself breakfast from the market on my way to The Heath for my favourite dog walk.Ā As I sat on a bench overlooking the pond, I felt gratitude for the misty morning and the beauty of the still water.Ā But my reverie was soon broken by three large dogs running towards me; they were off the lead and their owner was nowhere in sight.Ā As they tried grabbing my food I shouted out for the owner to call them back, but to no avail.
Eventually, they left to hassle another dog off the lead and pandemonium soon broke out as the owner of the other dog went in to pull his out of the fray.Ā I watched as one of the three dogs went and investigated each of the fishermen’s tents along the waterside, before running back over to the Plump Duck.Ā A few minutes later they all came running back for another try at grabbing my food, which was very distressing.Ā Eventually, the owner came sauntering along and I asked him why he wasn’t taking control of his dogs and he smirked as one of them continued to jump up for the remainder of my pork pie.
My stomach was churning, I felt upset and angry that my relaxing morning had been so brutally disturbed by such a man with a total lack of empathy or consideration for others.Ā After finishing my tea I went for a walk in the woods and did some grounding and healing with an old tree and felt much better so that I was able to enjoy the rest of my day.
On Sunday morning I had managed to eat my breakfast from the Farmers Market in peace and was halfway around the wooded area of The Heath when the same three dogs came racing up; again off the lead with the owner out of sight.Ā They were jumping at my much smaller dog who was on the lead and yelped in fright. This put me in fear again and I felt tension in my gut as I looked around for the owner with a sense of helplessness and distress.Ā When he eventually appeared I asked him why he wasn’t calling the dogs back to him so they didn’t go out of sight, and again I got the same nonchalant response.
For the second time in two days, I was left very shaky and upset and I wondered why this traumatic experience was happening to me again. Why was the universe twice creating this situation to disrupt my relaxation?
Then my mind went silent and a picture came into my mind from childhood of a huge black dog with big teeth (just like the photo I used) running across the road and attacking me as I walked home alone from a friend’s house.Ā Instead of helping me the owner just screamed at me to stand still while allowing the dog to continue to jump up at me; its muddy paws pressing against my chest and shoulders.Ā I was terrified and there was nobody to help.
I soon realised that the incident at The Heath had triggered a deep trauma that had remained hidden away for over 40 years; the sense of fear, helplessness, and threat of being bitten all came back causing me to become tearful.Ā I was in shock that this could happen on one of my favourite walks – what if a child had been with me?Ā Another trauma would have been created from a lack of consideration by an irresponsible dog owner.
At home, I did a Shamanic Healing on myself; I went back to that point in place and time with the Doberman and did what was necessary to reassure and assist my young self as a child.Ā I then conducted an extraction on myself to remove the negative energy from that first assault, and then performed a soul retrieval, returning the lost soul parts (otherwise known as life-force energy) which were suspended in that time and place. Finally, I changed the agreement that had been set around the first trauma to prevent it from being triggered again.
During the healing, I cried a lot and felt feelings of abandonment, which was really unpleasant.Ā As an uncontrollable fit of terror was being released I was told that by allowing it all to come out I would be able to move forward with a greater sense of confidence and empowerment.Ā It was exhausting.
I have realised that this is how the universe can send us the healing that we need; through unexpected incidents that use others as a tool for us to access the traumas that are deeply locked away.Ā I write with gratitude to the man at The Health; without his lack of care or consideration, I would not have had the opportunity to access this wound.Ā But I do hope that others are vigilant so that another child isn’t traumatised.
The Shamen who cared for our ancient ancestors would not have waited more than three days to deal with the effects of a traumatic experience such as this, as such the individual would not have to carry such a burden for a lifetime.Ā But in recent times, our obsession with drugs to suppress symptoms and surgery to cut out problems has left us unable to deal with healing on a spiritual level.Ā I had five years of psychotherapy and SSRIs but that did nothing to heal this deeply-held trauma.
You can read more about the benefits of Shamanic Healing by clicking on the ‘Shamanic Healing’ tab on the menu at the top of the page.
I was unexpectedly interviewed about Shamanic Healing by Jo Gray of Petersfield’s Shine Radio at the recent opening of The Centre of Complementary Medicine, in Petersfield.
In Shamanic tribal cultures, the Medicine Wheel represents the changing seasons and natural cycles of the year. Our ancient Celtic ancestors were deeply connected to the land, the seasons, and the natural world and honoured these times with rituals and ceremonies. By following this cyclical way of life we too can be aligned with the rhythms and patterns of nature that can offer us their wisdom and support our well-being.
In England, as the great wheel turns we now find nature slowly re-emerging from the deep hibernation of Winter. The 1st of February marks the Ancient Celtic festival of Imbolc (pronounced Im-molk), the first of eight celebrations held throughout the year to herald the change of the seasons.
Imbolc is a cross-quarter or mid-season festival halfway between the Winter Solstice and the Spring Equinox. It marks the change in energy as the light starts to illuminate the end of the long, dark Winter to activate a new cycle of life, bringing the first stirrings of Spring.
Mother Earth is pregnant with the seeds of summerās fruits, so Imbolc represents regeneration as the light returns to warm the land and nurture the new growth. As such it is linked with pregnancy and the Goddess Brigid in her role as a Maiden and fertility goddess. She rules the fire of the hearth as well as the fire of imagination through poetry and crafts. She also blessed other skills that required the use of fire, like blacksmithing.
Imbolc is symbolised by snowdrops and milk; the first plants and foods of early Spring. Ancient farmers used it to mark the start of Spring when the first baby lambs were born. They ensured lambs were born before the calves because they could survive better and provide much-needed milk after the long winter.
Over time, this day was absorbed by Christianity as the feast of St Brigid, Irelandās Mother Saint, and one of Irelandās three patron saints.
As nature starts to wake up, the new Spring energy invites us to celebrate a point of both seasonal and psychic transformation. We can use this phase to activate a new cycle on a personal level to bring in creative energy for new ideas and behaviours.
To clear the way for the new growth of our intentions we can start with purification, cleansing, and clearing away stagnation that built up over the winter months.
If you would like assistance with clearing out old patterns of behaviour and limiting beliefs, book a Shamanic Healing Session with Rose: https://www.roseautumn.com/shamanic-healing/
Some altar items for inspiration:
The other festivals are:
Spring Equinox, or Eostre, 21 March
Beltane, 1-2 May
Summer Solstice, or Litha, 21 June
Lughnasadh, or Lammas, 1-2 August
Autumn Equinox, or Mabon, 2 September
Samhain, 31 October-2 November
Winter Solstice, or Yule, 21 December
I was dismayed to read this negative phrase regarding the season of Winter: January – that dreaded first month of the year. It caused me to wonder: why do people dread this month? Is it because things have slowed down after all of the Christmas and New Year celebrations? Is January just not exciting enough?Ā This post is a reminder for us all to go back to our Shamanic roots and welcome the Winter as a time of healing and self-care.
Contemporary life can present a tempting array of distractions and things to do which cause us to swing towards an expectation of constant stimulation and excitement. But it is important to recognise the principle of rhythm in natural law, which tells us that there is always an ebb and flow; the pendulum swing moves equally on both sides between two poles. When our pendulum swings to one extreme, it has to swing back to the same extent in the opposite direction.
Thus, extreme excitement will eventually cause an extreme depression, as the pendulum reaches its limit and falls back down again.Ā So that someone who has gone to lots of Christmas parties may then find that they have done too much and their body responds by getting a bad cold to detox all of the alcohol and sugar, forcing the body to rest.Ā This slow-down can be a form of irritation and that individual may fight it with cold remedies and caffeine, resisting rest and recuperation, possibly causing greater health issues in the future.
We can avoid these dramatic extremes by finding balance in our lives and operating from a place of acceptance that is in harmony with the seasons. In Shamanic practice, Winter is an important aspect of a seasonal calendar that is respected by all tribal cultures. They accept that the cycles of life affecting all plants and creatures on earth also apply to them, and they donāt resist this necessary change.Ā By harmonising our lives with the gentle and gradual changes of the seasons we can avoid the extreme swings, and embrace nature’s requirement for rest and inner change that is necessary for our personal growth.
Our tribal ancestors recognised Winter as a time of hibernation because they saw nature naturally slowing down around them; they observed the trees losing their leaves and the animals disappearing into their warm nests. They knew that this gradual slowing down was a time of rest for nature so it could prepare for the new growth in the spring.Ā By watching nature tribal people have an inner acceptance that just as all living things go into some form of hibernation during the winter, so should they.
Winter is recognised as being an important time of rest so that they can go within and evaluate the year, considering what could be changed so that they can clarify their intent to manifest something different for the next year. In doing so they would achieve spiritual growth and give themselves time to incubate their new ideas and plans for rejuvenation in the spring.
In contemporary cities, it is easy to ignore nature and turn up the heating to carry on with business as usual. But in doing so we miss out on an important time for personal growth work and self-care. So why not learn to honour this time for yourself by curling up on the sofa for some rest and journaling? Think about what didnāt work for you last year, the changes you want to make, and how you can improve your life. Consider areas such as relationships, well-being, creativity, exercise, work/career, hobbies, family, and your home and make a list for each heading.
If you identify some changes you would like to make in your behaviour and attitudes to life, book in for a Shamanic Healing Session which can assist you with making real changes for self-improvement and greater enjoyment of life. Rose can perform Shamanic Healing by distance sessions or face-to-face appointments. Please note that distance sessions are just as effective as in-person meetings.Ā Ā To book a session go here: https://www.roseautumn.com/bookings/.
Rose Autumn is a Shamanic Practitioner working at The Centre of Complementary Medicine in Petersfield, East Hampshire, in the South East of England.Ā Rose is a member of the Federation of Holistic Therapists and is fully insured.Ā She has completed over 120 hours of training during her Shamanic Apprenticeship with Scott Silverston, founder of the Shamanic Spirit Medicine Healing System.
Image taken by Rose on The Heath in Petersfield, Hampshire, England on 18th January 2024.
For further reading on natural law go to https://www.roseautumn.com/2022/01/the-principle-of-rhythm/
The Petersfield Post has covered the opening of The Centre of Complementary Medicine at 13b Dragon Street, Petersfield, Hampshire GU31 4JN.
Rose provides Shamanic Healing on Saturdays, telephone 01730 231655 to book an appointment.
Like their Facebook Page.
Clients are usually given homework to complete after a Shamanic Healing Session. The setting of boundaries is one that often comes up after an extraction or soul retrieval to ensure the problem doesn’t return.
If we set an agreement around the event that created the Soul Loss and Intrusion, we can find that there are repeating patterns of behaviour that are difficult to change.
By changing the agreement to something positive, we can enable new ways of thinking and acting that align with our true selves and ultimately experience better outcomes in our relationships.
We will find it easier to confidently set boundaries with others so that soul loss doesn’t occur again through negative behaviour patterns.
My work is about changing behaviour to enable clients to move forward with their lives; not to create returning customers!
The Centre of Complementary Medicine has moved to a beautiful new building in Dragon Street, Petersfield.Ā To celebrate the opening practitioners are hosting an open day giving talks, taster sessions, and demonstrations about their healing modalities.
on Saturday 13th January 2024
from 10:00 until 12:00
at The Centre of Complementary Medicine
13a Dragon Street, Petersfield GU31 4JN
https://www.thecentre-petersfield.co.uk/
I will be talking about the ancient healing art of Shamanism and how it can support your health, vitality, and well-being. Participants can also take part in a Shamanic Journey to connect with the web of life. No need to book – just turn up on the day. The opening ceremony will start at 10:00.
About Shamanic Healing
I conduct Shamanic Journey sessions with a traditional drumming method used by indigenous cultures for over 50,000 years to heal physical illnesses, clear trauma, and change unwanted patterns of behaviour.Ā Through the repetitive beat of the drum, I access shamanic consciousness using it as a tool to shift the deep, subconscious agreements we hold about ourselves.
Healing occurs by restoring the physical, mental, emotional, and energetic body to balance and wholeness, which in turn heals the soul and spirit.Ā This promotes personal transformation and empowerment, enabling clients to reach their full potential.
Each session includes a tailored combination of Power Animal Retrieval, Divination, Soul Retrieval, Energy Body Healing, Changing Agreements, Psychopomp, and removing negative energy and blockages through Shamanic Extraction. Shamanic Healing can be performed face-to-face or remotely via distance sessions, which are just as effective.
I am a member of the Federation of Holistic Therapists and fully insured. I have completed over 120 hours of training during my Shamanic Apprenticeship with Scott Silverston, founder of Shamanic Spirit Medicine.
Further Information
https://www.roseautumn.com/
Bookings
Shamanic Healing Sessions are available at
The Centre of Complementary Medicine, 13b Dragon Street, Petersfield, Hampshire GU31 4JN. To book an appointment please telephone 01730 231655. £155.00 per session.
Distance Healing Sessions can be booked via my website here: https://www.roseautumn.com/bookings/
Rose is delighted to be accepted as a Member of the Federation of Holistic Therapists (FHT), the largest organisation of Complementary Therapists in England, Ireland, and Internationally.
You can find her on the FHT Therapist Register. Clients will feel reassured knowing she is fully insured for Shamanic Healing, Energy Healing, Sound Therapy, Singing Bowls, Drumming, and Wellness Coaching.
Having received two blood transfusions I was discharged from the hospital to wait for my surgery date to be booked.
To prevent further bleeding I was prescribed three prescription drugs to take daily during this waiting time.
For the previous two and a half years I hadnāt had so much as one paracetamol. As a result, I was feeling very tired, unable to concentrate, and feeling disconnected from my Shamanic practices.
This was compounded by having had seven days in the hospital without meditation, grounding, or Qi Gung and being in a busy environment surrounded by electromagnetic radiation so I was very much depleted.
I contacted Scott, my teacher from Shamanic Spirit Medicine, for advice and he recommended contacting the Possessing Spirits of the drugs I was taking and extracting them from my body along with a soul retrieval to return any soul parts that I had lost during the hospital stay.
Having repeated this exercise several times I suddenly got my energy back and felt well enough to go to a friendās birthday dinner which I really enjoyed.
This experience has taught me that when prescription medication is required to save our lives, we can support ourselves with Shamanic techniques if we are negatively affected.